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Living standards have soared during the twentieth century, and
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6 Y0 {# \7 ?& Q% j7 g( deconomists expect them to continue rising in the decades ahead. Does , @4 j- L7 u$ q1 i
% H } O W' ?. M) Lthat mean that we humans can look forward to increasing happiness?
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! {# L# B! r" ]7 m& R N5 [/ Z/ JNot necessarily, warns Richard A. Easterlin, an economist at the
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University of Southern California, in his new book, Growth Triumphant: 5 v' E& L- F; C- D; u K$ `7 U
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The Twenty-first Century in Historical Perspective. Easterlin concedes 9 I* P+ o3 c$ R% M
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that richer people are more likely to report themselves as being happy
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; ^/ p5 x2 k- _. othan poorer people are. But steady improvements in the American economy * F# d I2 s, _6 o4 Y
( Z! r A) e& g! E: y% i- k. Vhave not been accompanied by steady increases in people‘s self-$ }5 d; v. }7 ]8 f
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assessments of their own happiness. "There has been not improvement in
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! r4 a$ p+ a% g# m" A5 \average happiness in the United States over almost a half century----a 4 P# ^# ]0 g" I) e# r
0 F4 E$ f$ t0 H A; mperiod in which real GDP per capita more than doubled," Easterlin 0 x* t. q5 y, [# b* A
" ]' B3 O) ~' C+ Preports.
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The explanation for this paradox may be that people become less 5 r7 j- O C7 `0 A7 h9 R" U2 G
, k0 S" O0 ^7 U- psatisfied over time with a given level of income. In Easterlin‘s word: 2 p$ F& C; o! ?! X# A+ g0 `
' F' U) v* B0 R1 |5 p: S"As incomes rise, the aspiration level does too, and the effect of this ) ^9 C: a y& Q: Z9 B7 h% D
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increase in aspirations is to vitiate the expected growth in happiness
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6 X# S: h0 c! s2 m! Odue to higher income." " M7 P7 @( k) E$ i0 C
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Money can buy happiness, Easterlin seems to be saying, but only if
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! s3 D" o3 Y1 Tone‘s amounts get bigger and other people aren‘t getting more. His 0 F" V i( i! e+ B
. z4 _0 k* b2 vanalysis helps to explain sociologist Lee Rainwater‘s finding that + T A0 y& s( U: I) {2 B( w
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Americans‘ perception of the income "necessary to get along" rose 1 F. O8 R4 \. E
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between 1950 and 1986 in the same proportion as actual per capita 1 ~4 P* ?/ h7 D7 S$ o2 W: U- k
9 M% @; S5 Y$ B, ]' ^: Z% mincome. We feel rich if we have more than our neighbors, poor if we ' _6 {" X: U) u+ ^9 m+ s1 h4 g: W! p$ y) H
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have less, and feeling relatively well off is equated with being happy.
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8 b/ B" Q8 q4 O8 ?Easterlin‘s findings, challenge psychologist Abraham Maslow‘s + { L. q8 E6 o; V2 R
0 ]; I5 w( B# `"hierarchy of wants" as a reliable guide to future human motivation. 5 U1 v3 x0 O1 e) d- s
8 \0 e4 ?- D, i/ U5 H* t4 f. N' a# vMaslow suggested that as people‘s basic material wants are satisfied
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4 m3 i# C5 s" v% r' o: E! Y2 i/ Othey seek to achieve nonmaterial or spiritual goals. But Easterlin‘s / a0 r5 |* x9 T7 g
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evidence points to the persistence of materialism.* y' E6 w" i! U0 l: q9 t3 g/ B
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"Despite a general level of affluence never before realized in the
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history of the world." Easterlin observes, "Material concerns in the
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* s8 B6 m: e0 [8 B+ E7 N/ ~wealthiest nations today are as pressing as ever and the pursuit of
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: X0 X! B+ f& h# z- y5 H# {material need as intense." The evidence suggests there is no evolution
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toward higher order goals. Rather, each step upward on the ladder of / i9 _ i4 y# s U4 B# x/ J7 D
7 _2 o5 _+ Q* Q% j; x* s) Xeconomic development merely stimulates new economic desires that lead
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the chase ever onward. Economists are accustomed to deflating the money ' [3 w1 ^0 s. w n3 h
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value of national income by the average level of prices to obtain
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0 m5 h+ c) \9 t; q& a* W% W"real" income. The process here is similar----real income is being ! F6 F& p( u2 o, b
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deflated by rising material aspiration, in this case to yield 0 ]( q) I$ H& k$ r; B, Z& ]
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essentially constant subjective economic well-being. While it would be
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6 L& g9 e) P6 D5 C( S7 D5 |pleasant to envisage a world free from the pressure of material want, a 2 _) M7 ]' G6 S2 K$ [% {( [7 v
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more realistic projection, based on the evidence, is of a world in & f) E) t3 M! n$ ^3 S+ ^5 n
7 }: U/ } D- {) }! Kwhich generation after generation thinks it needs only another 10% to
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- O i/ { P; w$ b20% more income to be perfectly happy.
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Needs are limited, but not greeds. Science has developed no cure for ' [( K( k0 Y2 X
3 e9 ~7 Y& K' M' b! ~: q+ {& `: tenvy, so our wealth boosts our happiness only briefly while shrinking
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) k& T' z" l+ X% K5 ]$ ~that of our neighbors. Thus the outlook for the future is gloomy in
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, ? E+ U0 c$ G* d1 d2 IEasterlin‘s view.
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"The future, then, to which the epoch of modern economic growth is
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% [; v0 o3 A- x5 Ileading is one of never ending economic growth, a world in which ever 7 R' p9 h3 o8 Q- q
& n$ [9 Y- k1 z+ Q# n5 ?0 z" k- W4 cgrowing abundance is matched by ever rising aspirations, a world in
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; V: C2 z G4 d cwhich cultural difference is leveled in the constant race to achieve 6 a6 O' `4 m- A
2 m6 f4 h4 H6 A1 p6 ~( F. _the goods life of material plenty, it is a world founded on belief in ' A4 A: }5 s+ C
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science and the power of rational inquiry and in the ultimate capacity 4 _# Y4 u+ `/ B8 `
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of humanity to shape its own destiny. The irony is that in this last $ x0 p7 l2 A, \+ h6 ]
3 ^, N# J5 j8 A1 A% l1 x7 {$ Grespect the lesson of history appears to be otherwise: that there is no
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6 E' N' L! F, W# i# ychoice. In the end, the triumph of economic growth is not a triumph of
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+ ?: A3 F6 p" M Zhumanity over material wants; rather, it is the triumph of material # r6 I% R1 P& F3 Z+ _ O
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wants over humanity." |
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