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散文 Happiness and Wealth

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发表于 2007-6-8 15:46 | 显示全部楼层 |阅读模式

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Living standards have soared during the twentieth century, and 0 U4 i  f! O% N) P4 j/ r% L
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economists expect them to continue rising in the decades ahead. Does
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that mean that we humans can look forward to increasing happiness?
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Not necessarily, warns Richard A. Easterlin, an economist at the
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University of Southern California, in his new book, Growth Triumphant: % _% h+ j5 p' s
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The Twenty-first Century in Historical Perspective. Easterlin concedes ( `% G( a9 G5 D' ]6 c: M

$ v# _5 f8 s# ~% e0 P! Tthat richer people are more likely to report themselves as being happy ' E2 o$ }8 y3 ?2 o' A  y

0 l, _7 l4 N" m7 Ithan poorer people are. But steady improvements in the American economy / M) o" T" C! o4 I
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have not been accompanied by steady increases in people‘s self-" @9 G0 a7 E! A( O# Z+ i4 Z7 U
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assessments of their own happiness. "There has been not improvement in
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0 K! A  Z% I3 ^+ K" P8 c4 Waverage happiness in the United States over almost a half century----a 4 o) a" k9 l( @, D' t- z' ~

9 {0 \5 r$ h- X/ xperiod in which real GDP per capita more than doubled," Easterlin
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& \! J+ x: i# q# ]3 Treports.( p5 [, s2 A) U% i
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The explanation for this paradox may be that people become less ( C- E; l8 y: {! j

' e" s/ w$ n+ s+ Z! hsatisfied over time with a given level of income. In Easterlin‘s word: ( z- D4 ]! y" M. v0 e4 ~

8 A# n- l) R  q3 W"As incomes rise, the aspiration level does too, and the effect of this 0 j5 E& |7 [: d5 N
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increase in aspirations is to vitiate the expected growth in happiness
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due to higher income." : S* {! H  x2 x& _$ V' C8 J5 `2 H) _

* ~, g/ e+ G% o$ wMoney can buy happiness, Easterlin seems to be saying, but only if
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* Z$ ^' [$ F" Cone‘s amounts get bigger and other people aren‘t getting more. His
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analysis helps to explain sociologist Lee Rainwater‘s finding that
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Americans‘ perception of the income "necessary to get along" rose
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between 1950 and 1986 in the same proportion as actual per capita
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income. We feel rich if we have more than our neighbors, poor if we & W1 H: j7 `9 m+ {

+ b0 j) Z0 h2 |: k, j! G$ qhave less, and feeling relatively well off is equated with being happy.
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Easterlin‘s findings, challenge psychologist Abraham Maslow‘s
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; J( a/ p" [4 Q. [4 I( t"hierarchy of wants" as a reliable guide to future human motivation. & v/ P7 x! L7 a: o2 Y7 i

% x& }- T2 Y1 `4 X! MMaslow suggested that as people‘s basic material wants are satisfied 8 J  j- b1 e* K+ v# a& O. c4 G$ O; |" Q
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they seek to achieve nonmaterial or spiritual goals. But Easterlin‘s
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5 g! r6 I: w$ N4 q& K2 wevidence points to the persistence of materialism.
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"Despite a general level of affluence never before realized in the
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history of the world." Easterlin observes, "Material concerns in the ' M0 E1 c, t5 j* {9 Q) l2 P  e
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wealthiest nations today are as pressing as ever and the pursuit of & D8 A+ h8 m$ h# ~9 h7 o
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material need as intense." The evidence suggests there is no evolution
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toward higher order goals. Rather, each step upward on the ladder of
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economic development merely stimulates new economic desires that lead
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the chase ever onward. Economists are accustomed to deflating the money
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; z- q" M3 Q" j, T, b8 n( V1 T! Nvalue of national income by the average level of prices to obtain % z8 l4 O- o* N  m
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"real" income. The process here is similar----real income is being 3 |: p7 _$ m( b0 c
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deflated by rising material aspiration, in this case to yield
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8 L" Z/ c8 l7 V4 {8 Oessentially constant subjective economic well-being. While it would be
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2 }3 O1 s7 b8 Z( N, @! H' A. S' j7 s6 dpleasant to envisage a world free from the pressure of material want, a 2 ^/ P  x1 ?% k' U) }% K$ T

$ t2 B! l; W! r5 S& u! H/ I6 P4 b' X' Vmore realistic projection, based on the evidence, is of a world in # H1 t& w: _4 s5 t4 |
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which generation after generation thinks it needs only another 10% to
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20% more income to be perfectly happy.
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+ b. s& v1 H1 W' n. a; O6 PNeeds are limited, but not greeds. Science has developed no cure for - ~. I& l- d. m/ J. r3 k2 m- j
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envy, so our wealth boosts our happiness only briefly while shrinking . ?  n5 b* j, r
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that of our neighbors. Thus the outlook for the future is gloomy in
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8 B3 ]2 F) |; q5 vEasterlin‘s view.
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1 z. t5 |0 H7 t9 a( Z"The future, then, to which the epoch of modern economic growth is ' ]( @; V: R3 @2 v' y

7 Z; ]/ n: V. Y! Gleading is one of never ending economic growth, a world in which ever   V+ n; _/ C" \3 ]4 x6 a/ b

5 d3 W+ x/ n3 \. a( Jgrowing abundance is matched by ever rising aspirations, a world in
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which cultural difference is leveled in the constant race to achieve
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1 K& v2 ?' d7 H/ }0 Cthe goods life of material plenty, it is a world founded on belief in 3 I/ M. Z. j% R# l
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science and the power of rational inquiry and in the ultimate capacity / q& \: J4 ~3 u( G. q2 F1 Z. ?
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of humanity to shape its own destiny. The irony is that in this last ' M) s# L* P2 ], V8 V
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respect the lesson of history appears to be otherwise: that there is no 1 Q( o* q* h: I0 I# F; \  J# x
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choice. In the end, the triumph of economic growth is not a triumph of
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5 X: h- [- v8 H0 ?  ]humanity over material wants; rather, it is the triumph of material
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wants over humanity."

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Die von den Nutzern eingestellten Information und Meinungen sind nicht eigene Informationen und Meinungen der DOLC GmbH.
 楼主| 发表于 2007-6-8 15:47 | 显示全部楼层

中文翻译

人们的生活水平在20世纪飞速提高,经济学家预计在未来的几十年里,人们
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的生活水平还会进一步提高。这是否意味着我们人类的日子有望越过越幸福呢?' k  T" S1 \/ V1 W$ r# r
  未必如此,南加州大学一位经济学家理查德?A?伊斯特林在其新书《增长的胜6 G; i+ u  g8 ?; d/ h8 |, e- k

, _9 O5 Y7 m8 S# _- l' C1 I利:从历史的视角展望21世纪》中如是告诫世人。他承认,一般来说,富人比穷
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! U5 I+ ?( t+ ?  c3 c" G# k人更有可能称自己是幸福的。然而,美国人对幸福感的自我评价并未伴随着美国
7 q' v2 c; u7 G
/ o3 h- r+ U, \+ s: V经济稳步发展而有所提高。伊斯特林指出:“过去近半个世纪中,美国的实际人
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. ^) K" N8 }3 k. b. }( c+ K均国内生产总值增加了2倍多,而人们并未感到比以往更幸福。”
- c  \( H( ]) t/ E- J" N# M' r  对于这种自相矛盾的现象也许可作如下解释,随着时间的推移,人们对一定* _9 y. h; n( B* T# O4 j
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的收入会越来越不满。用伊斯特林的话来说:“收入增加了,人们的期望值也相
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应提高了,期望值的提高会抵消收入提高所带来的预期有所增加的幸福感。”9 r2 Y& V- ?; ~  U5 Y6 y! U, i* n. ?
  伊斯特林似乎在说,金钱可以买来幸福,但这只有在自己金钱不断增多,而
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别人收入不变的情况才会如此。他的分析有助于人们理解社会学家李?雷恩沃特的) Y* Q: e6 ]. O  W; J6 B

4 H6 ^* H" J, n0 R调查结果----从1950年到1986年,在美国持收入“必须维持基本生活”观念的人6 T! {8 ?9 G7 u- d& o
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随着实际人均收入的增加而同比增长。如果收入比邻居多,我们就会感到自己富
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; u8 H5 ^4 m# r! j& _/ X- O有;反之,则觉得自己贫穷。由此可见,人们把幸福感与相对富裕程度等同起来# h( z- t+ p4 L* T* m" W6 w  z

1 t4 o1 P% A: A' [; a1 H8 T+ w  X$ z8 F
8 Y7 _* z( h4 e8 ?6 M, o) @  伊斯特林的调查结果向心理理学家亚伯拉罕?马斯洛的“需要等级体系”理论
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/ T2 l2 V) @( ^  c) W4 v提出了挑战,该理论为人类未来的动机提供了可靠指南。马斯洛认为:一旦人们7 t& @' E0 K4 u) k) T; P# I0 b: O& |6 S
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的基本物质需求得到满足后,就会转而追求更高层次的精神需求。但伊斯特林的* ^3 Z& ]  I( A( x/ K; r
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论证却指出人类的物欲永无止境。
1 t9 U; v! z4 {6 U* U  伊斯特林还评述到:“尽管人类历史上从未实现过普遍水平的富裕,但今日
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" X1 W: b9 J: O4 ~; e/ `& x* c2 g最富有的那些国家对物质的关注还是那么迫切,对物质需要的追求还是那样的强/ S: K, Q& F$ M; ^8 G
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烈。”这表明人类并未朝更高层次的精神目标进展。更确切地说,经济发展每上
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一个台阶只会刺激新的经济需求,进而促进经济持续向前发展。经济学家通常用
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3 {! I3 n7 j: h' ~- y国民收入的货币价值减去平均物价上涨额度来计算“实际”收入。同样,人们日2 g- P+ Z1 I/ S! n4 X2 s
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益增长的物质欲望,在此主要是持续不断对经济富裕的主观要求,削减了实际收
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入。虽然设想一个没有物欲压力的世界是件惬意的事,但一个基于事实的更为现
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; s; h8 \( |; E! l实的想法是设想在这样一个世界里,世世代代的人们都认为只要将收入再提高
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10%----20%,就可达到无比幸福的境界。
# L! b6 `! K( ^1 K0 k. ~) P' e4 a  需求是有极限的,而贪欲却无止境。科学再进步也尚未研制出治疗嫉妒的良
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2 s2 |" k# H! O药,因此只有当我们的财富让邻居相形见绌的时候,我们才会感到片刻的幸福。" M5 w9 S$ J4 o5 s

. D2 F1 d2 E( ]6 B% H5 w1 c$ N$ i" |所以在伊斯特林看来,未来的前景不容乐观:+ ^9 x# S! |' W
  “当今经济发展的趋势告诉我们,未来经济会不断发展、永不停歇,未来世0 f/ x2 c; v  `! V& B% Y

: l) a3 W* p+ h界会是一个财富不断增长而欲望节节上升的世界;一个为达到富裕不断角逐而导- p' r  t$ I: E' Q, C3 H" V, F
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致文化差异尽失的世界;一个建立在信仰科学和智力并相信人类有最大的能力塑
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造自己命运的世界。具有讽刺意味的是,在最后一点上,历史的经验教训似乎告
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: h( K3 W) Y) Z: R/ z8 B, y1 F诉我们事物的发展并非如此:人类别无选择,并不能掌握自己的命运。最后,经
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  K; a: w. p% Y* ]# J2 K济发展的结果不是人性战胜物欲,而是物欲战胜人性。”
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发表于 2007-6-16 17:10 | 显示全部楼层
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